“The Autonomies of Bioethics” – IAS-Research Seminar by Ion Arrieta“The Autonomies of Bioethics” – IAS-Research Seminar by Ion Arrieta“The Autonomies of Bioethics” – IAS-Research Seminar by Ion Arrieta

Date and time: 25th June 2013, at 11.00
Location: Carlos Santamaria Building, Room B14.
Speaker: Ion Arrieta
Title: The Autonomies of Bioethics
Abstract: This presentation begins with a set of distinctions between differents concepts (or families of concepts) of autonomy that are present in the theory and practice of bioethics. My porpuse is to examine how the principle of autonomy works in two different branches of bioethics, health care ethics on the one hand, characterized by the dependence of patients and users of health services, and research ethics on the other, marked by the vulnerability of the subjects. Although differents fields (health care is not a science but a practice or art, while biomedical research does aspire to be scientific), I transfer some intuitions from the first to the second field, especially those emphasizing the interactive and relational nature of autonomy. The fact that autonomy is always relational is more easily seen in healthcare ethics, but not so much in research ethics. Despite that autonomy in research ethics is more formal and less personal, I defend that it needs integrate certain aspects of healtcare, which mainly affect how we understand the autonomy of the patient or research subject in relation to the clinicians or researchers who are treating them.
Date and time: 25th June 2013, at 11.00
Location: Carlos Santamaria Building, Room B14.
Speaker: Ion Arrieta
Title: The Autonomies of Bioethics
Abstract: This presentation begins with a set of distinctions between differents concepts (or families of concepts) of autonomy that are present in the theory and practice of bioethics. My porpuse is to examine how the principle of autonomy works in two different branches of bioethics, health care ethics on the one hand, characterized by the dependence of patients and users of health services, and research ethics on the other, marked by the vulnerability of the subjects. Although differents fields (health care is not a science but a practice or art, while biomedical research does aspire to be scientific), I transfer some intuitions from the first to the second field, especially those emphasizing the interactive and relational nature of autonomy. The fact that autonomy is always relational is more easily seen in healthcare ethics, but not so much in research ethics. Despite that autonomy in research ethics is more formal and less personal, I defend that it needs integrate certain aspects of healtcare, which mainly affect how we understand the autonomy of the patient or research subject in relation to the clinicians or researchers who are treating them.
Date and time: 25th June 2013, at 11.00
Location: Carlos Santamaria Building, Room B14.
Speaker: Ion Arrieta
Title: The Autonomies of Bioethics
Abstract: This presentation begins with a set of distinctions between differents concepts (or families of concepts) of autonomy that are present in the theory and practice of bioethics. My porpuse is to examine how the principle of autonomy works in two different branches of bioethics, health care ethics on the one hand, characterized by the dependence of patients and users of health services, and research ethics on the other, marked by the vulnerability of the subjects. Although differents fields (health care is not a science but a practice or art, while biomedical research does aspire to be scientific), I transfer some intuitions from the first to the second field, especially those emphasizing the interactive and relational nature of autonomy. The fact that autonomy is always relational is more easily seen in healthcare ethics, but not so much in research ethics. Despite that autonomy in research ethics is more formal and less personal, I defend that it needs integrate certain aspects of healtcare, which mainly affect how we understand the autonomy of the patient or research subject in relation to the clinicians or researchers who are treating them.

“Habits as sensorimotor life-forms” – IAS-Research seminar by Matthew Egbert and Xabier E. Barandiaran“Habits as sensorimotor life-forms” – IAS-Research seminar by Matthew Egbert and Xabier E. Barandiaran“Habits as sensorimotor life-forms” – IAS-Research seminar by Matthew Egbert and Xabier E. Barandiaran

“Habits as sensorimotor life-forms: modelling self-maintaining behaviour with an iterant deformable sensorimotor medium”, Tuesday 18th June, 11am, Carlos Santamaría Building, B14.

Date and Time: 11am, Tuesday 18th June, Carlos Santamaría Building, B14
Title: Habits as sensorimotor life-forms: modelling self-maintaining behaviour with an iterant deformable sensorimotor medium
Abstract: Artificial Life has not yet explored in depth the analogy between life and mind that is hidden in the nature of habits: their self-sustaining dissipative structure as ecological sensorimotor entities. We present a new dynamical model for habits implementing what we call a node-based “iterant deformable sensorimotor medium” (IDSM). The IDSM has properties designed such that trajectories taken through state space increase the likelihood that in the future, similar trajectories will be taken. We couple the IDSM to sensors and motors of a simulated body in a simulated environment and show that under certain conditions, the IDSM resonates with the other parts of the simulation, forming self-maintaining patterns of activity operating over the IDSM, the body, and the environment. These patterns of activity are similar in many respects to habits, patterns of activity that are self-reinforced. We present various environments and the resulting ‘habits’ that form in them, studying the sensorimotor coordination patterns that stabilize in the process. We discuss how this model and extensions of it can help us understand and model self-sustaining patterns of behaviour as building blocks for a theory of cognition that does no rely on representations

Date and Time: 11am, Tuesday 18th June, Carlos Santamaría Building, B14
Title: Habits as sensorimotor life-forms: modelling self-maintaining behaviour with an iterant deformable sensorimotor medium
Abstract: Artificial Life has not yet explored in depth the analogy between life and mind that is hidden in the nature of habits: their self-sustaining dissipative structure as ecological sensorimotor entities. We present a new dynamical model for habits implementing what we call a node-based “iterant deformable sensorimotor medium” (IDSM). The IDSM has properties designed such that trajectories taken through state space increase the likelihood that in the future, similar trajectories will be taken. We couple the IDSM to sensors and motors of a simulated body in a simulated environment and show that under certain conditions, the IDSM resonates with the other parts of the simulation, forming self-maintaining patterns of activity operating over the IDSM, the body, and the environment. These patterns of activity are similar in many respects to habits, patterns of activity that are self-reinforced. We present various environments and the resulting ‘habits’ that form in them, studying the sensorimotor coordination patterns that stabilize in the process. We discuss how this model and extensions of it can help us understand and model self-sustaining patterns of behaviour as building blocks for a theory of cognition that does no rely on representations

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“Towards a Scientifically Tractable, Direct Realist, Sensorimotor Account of Experience” – IAS-Research Seminar by Mike Beaton“Towards a Scientifically Tractable, Direct Realist, Sensorimotor Account of Experience” – IAS-Research Seminar by Mike Beaton“Towards a Scientifically Tractable, Direct Realist, Sensorimotor Account of Experience” – IAS-Research Seminar by Mike Beaton

Next Tuesday, May 28th, remember: at 11am, Mike Beaton.

Title: Towards a Scientifically Tractable, Direct Realist, Sensorimotor Account of Experience

Abstract: The sensorimotor account of experience has arguably not lived up to its early promise. I suggest that this is because a full-blown sensorimotor account needs to reject an assumption shared by most consciousness researchers, namely that first person experience corresponds to processes in the head. I argue instead that when we are experiencing an object or property in the world, the experienced object is literally part of the subjective experience. This is a form of direct realism. The sensorimotor account shows us (in ways which can be made highly analytic and mathematical) what objects are, such that we may enact them, and what experience is, such that it may directly, constitutively involve these external objects. This externalist account of experience matches our first-person phenomenology much better than the standard, internalist view; it also makes it much clearer how we can have genuine knowledge of the external world. Action-based views of perception, such as this one, should respond to apparently problematic cases such as locked-in syndrome, not by referring to covert action, but rather by referring to counterfactual links to overt action (this use of counterfactuals is completely normal in science). Direct realist views should respond to arguments from illusion by noting that the detailed flow of subjective experience is different when we are really encountering an object, and when we only seem to be. Brain dynamics remain a crucial enabling part of experience, but not the only part; experience itself is the ongoing, meaningful relationship between subject and world.Next Tuesday, May 28th, remember: at 11am, Mike Beaton.

Title: Towards a Scientifically Tractable, Direct Realist, Sensorimotor Account of Experience

Abstract: The sensorimotor account of experience has arguably not lived up to its early promise. I suggest that this is because a full-blown sensorimotor account needs to reject an assumption shared by most consciousness researchers, namely that first person experience corresponds to processes in the head. I argue instead that when we are experiencing an object or property in the world, the experienced object is literally part of the subjective experience. This is a form of direct realism. The sensorimotor account shows us (in ways which can be made highly analytic and mathematical) what objects are, such that we may enact them, and what experience is, such that it may directly, constitutively involve these external objects. This externalist account of experience matches our first-person phenomenology much better than the standard, internalist view; it also makes it much clearer how we can have genuine knowledge of the external world. Action-based views of perception, such as this one, should respond to apparently problematic cases such as locked-in syndrome, not by referring to covert action, but rather by referring to counterfactual links to overt action (this use of counterfactuals is completely normal in science). Direct realist views should respond to arguments from illusion by noting that the detailed flow of subjective experience is different when we are really encountering an object, and when we only seem to be. Brain dynamics remain a crucial enabling part of experience, but not the only part; experience itself is the ongoing, meaningful relationship between subject and world.Next Tuesday, May 28th, remember: at 11am, Mike Beaton.

Title: Towards a Scientifically Tractable, Direct Realist, Sensorimotor Account of Experience

Abstract: The sensorimotor account of experience has arguably not lived up to its early promise. I suggest that this is because a full-blown sensorimotor account needs to reject an assumption shared by most consciousness researchers, namely that first person experience corresponds to processes in the head. I argue instead that when we are experiencing an object or property in the world, the experienced object is literally part of the subjective experience. This is a form of direct realism. The sensorimotor account shows us (in ways which can be made highly analytic and mathematical) what objects are, such that we may enact them, and what experience is, such that it may directly, constitutively involve these external objects. This externalist account of experience matches our first-person phenomenology much better than the standard, internalist view; it also makes it much clearer how we can have genuine knowledge of the external world. Action-based views of perception, such as this one, should respond to apparently problematic cases such as locked-in syndrome, not by referring to covert action, but rather by referring to counterfactual links to overt action (this use of counterfactuals is completely normal in science). Direct realist views should respond to arguments from illusion by noting that the detailed flow of subjective experience is different when we are really encountering an object, and when we only seem to be. Brain dynamics remain a crucial enabling part of experience, but not the only part; experience itself is the ongoing, meaningful relationship between subject and world.

Musical imagery from an embodied and enactive approach – IAS Research Seminar by Ximena GonzalezMusical imagery from an embodied and enactive approach – IAS Research Seminar by Ximena GonzalezMusical imagery from an embodied and enactive approach – IAS Research Seminar by Ximena Gonzalez

Ximena Gonzalez will be giving a talk entitled ‘Musical imagery from an embodied and enactive approach‘.

Date and place: 11th of December 2012, at 11.00, Room B14, Carlos Santamaría Building.

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Linguistic Movement in Social Coordination: How an Enactivist Might Talk about Talking – IAS Research Seminar by Elena CuffariLinguistic Movement in Social Coordination: How an Enactivist Might Talk about TalkingLinguistic Movement in Social Coordination: How an Enactivist Might Talk about Talking

Elena Cuffari will be giving a talk entitled ‘Linguistic Movement in Social Coordination: How an Enactivist Might Talk about Talking

Date and place: 20th of November 2012, at 11.00, Room B14, Carlos Santamaría Building.

Abstract: In this talk I present some of my doctoral research on theories and models of co-speech gesturing in order to motivate a current project that I will also sketch out: developing an enactive theory of linguistic behavior. The conceptual toolkit that enaction offers (autonomy, adaptation, emergence, sense-making) is put to good use in response to growing recognition of the embodied and multimodal nature of high-order human communication. More specifically, I argue that the enactive perspective allows us to single out against a background of other dynamic dimensions the linguistic contributions to the sense we make in social interactions. I thus work towards what I am calling a ‘non-detachable’ philosophy of language in which we understand language as a distinct yet multifaceted sphere of reflexive coupling practices. By ‘non-detachable’ I mean that we must situate any theoretical account of language or empirical analysis of linguistic behavior firmly within a paradigm that explains the thinking and sense-making of living organisms more broadly. Within this context and informed by certain commitments and concepts, we then ask what specific contributions symbol use, abstraction, reference, and representation make to emergent shared meaning. The phrase ‘sphere of reflexive coupling practices’ indicates that linguistic behavior should be thought of as diverse phenomena unified by characteristics of intentional bodily motion through which language inhabitants appropriate, disclose, collaborate on, correct, interpret, and innovate their surroundings and shared significances.

As some video examples will show (but as passing attention to real-life experience also makes obvious!), hand gesturing while speaking is a ubiquitous practice. I suggest that from the acknowledgement that human utterances are multimodal constructions, two possible routes follow: 1) Assimilate the non-verbal modalities to models of verbal language production and comprehension. Within this tack there are a range of options and debates, but the core move is to add another dimension into a pre-existing theory or paradigm. 2) Rethink language entirely, in order to consider possibilities that may have been missed by measures made for monomodal meaning. Most gesture research describes itself as doing 2) while in practice doing 1). Which presses the question: how can we take seriously the challenge, as Adam Kendon puts it, of thinking “in terms of systems of communicative action as being at least bi-modal — kinesic and vocal always in collaboration” (Kendon 2012, 367)? Additionally to this multimodal requirement, we must also take equally seriously the quality of communicative action as being always multiplayer – thus any explanation of linguistic behavior that relies (only or mostly) on speaker intention will fall short of explaining shared sense-making, a basic attribute of what makes linguistic behavior linguistic.

The best theoretical resources for taking the second route in addressing these challenges – that is, rethinking language and linguistic behavior from the ground up – are found in the enactive cognition paradigm. I see my work as following out the leads offered by De Jaegher and Di Paolo’s definition of social interaction as social coordination (2007, 2010). To elaborate on what this might mean for linguistic behavior, I turn to the works of Maturana (1978), Pattee (1982), Polyani (1968), Gendlin (1962, 1997), and Raczawzek-Leonardi (forthcoming), which suggest related notions of linguistic symbol and linguistic behavior (coordination via symbol use) as continuous with materiality and biological life. As my project unfolds, and particularly in the context of an empirically-based project on interactive methodology that Hanne de Jaegher and I are beginning, I plan to focus on coupling, coordination, and reflexivity as traits of linguistic behavior. It may be this last, reflexivity, particularly understood as the condition for critique and sensitivity to correction, that at once connects linguistic behavior to more basic types of organismic sense-making, while also distinguishing the special capacity humans show in talking together.

 

 

“On the transition from prebiotic vesicles to protocellular membranes” – IAS Research Seminar by Kepa Ruiz-Mirazo and Sara Murillo“On the transition from prebiotic vesicles to protocellular membranes” – IAS Research Seminar by Kepa Ruiz-Mirazo and Sara Murillo“On the transition from prebiotic vesicles to protocellular membranes” – IAS Research Seminar by Kepa Ruiz-Mirazo and Sara Murillo

Kepa Ruiz-Mirazo and Sara Murillo will be giving a talk entitled ‘On the transition from prebiotic vesicles to protocellular membranes‘.

Date and place: 9th of October 2012, at 11.00, Room B14, Carlos Santamaría Building.

Abstract: It is well known that the generation of a physical border (a membrane) is a crucial step to the generation of a system with some kind of autonomy. Spatial separation of the internal and external medium allows the system to generate a minimally stable micro-environment (controlling concentration, energy-flow and osmosis) in which a metabolic reaction network could lodge inside maintaining the distinctive far from equilibrium dynamics of the autonomous systems.

In this autonomous context, in which the system has to self-constructed and self-maintained, generation of a compartment is achieved by self-assembly molecules which generates a semi-permeable barrier closely connected to the reaction network (being condition and result of it) and playing an active role in the interaction with the environment, regulating and controlling matter and energy exchanges with it.

Nowadays, these kinds of membranes are made of lipids (amphiphilic molecules that possess both polar and apolar parts) but they have a complicated generation process (which, besides, involves complex molecules). However, there is a different sort of molecules with the same amphiphilic properties which are enough simple to be present in the origin of protocellular systems, the fatty acids. Differences between amphiphile composition and mixtures with other simple molecules show differences on the stability, permeability and self-assembling capacities of such membranes. In general, more complexity means a stability profit and a permeability loss but is has been seen that mixtures of simple molecules allow a wide range of both.

Moreover, in order to be efficient and sufficiently robust, the set of endergonic-exergonic couplings underlying work production in the system has to be, in addition, well regulated. Nowadays this is carried out by enzymes, which change activation energies and regulate metabolic reactions in very sophisticated ways. But at the first stages of the origin these systems, the job ought to be done by more rudimentary catalysts, perhaps oligopeptides or smaller multimers, whose formation would be favored in the context of lipidic or fatty acid self-assembled structures, such as primitive vesicles.

In this talk we will focus on two recently published papers showing new out comings of  experiments with amphiphile mixtures and our future experimental projects about insertion of small peptides in the fatty-acids membrane, based on the `lipid-peptide protocell model´ (Ruiz-Mirazo & Mavelli, 2008) previously in sillico developed.

 

 

“Emergence of Turn-taking Behaviour on Agency Detection Simulation and Behavioural Turing Test Experiment.” IAS-Research Talk by Hiro Iizuka“Emergence of Turn-taking Behaviour on Agency Detection Simulation and Behavioural Turing Test Experiment.” IAS-Research Talk by Hiro Iizuka“Emergence of Turn-taking Behaviour on Agency Detection Simulation and Behavioural Turing Test Experiment.” IAS-Research Talk by Hiro Iizuka

Dr. Hiro Iizuka will be giving a talk on “Emergence of Turn-taking Behaviour on Agency Detection Simulation and Behavioural Turing Test Experiment.”

Date and place: 4th September 2012, at 14.30, Room B1, Carlos Santamaría Building.

Abstract: In this talk, I will talk about a simulation study for agency detection and human experiments for behavioural turing test. These are recent results of series of my work using perceptual crossing paradigm where the interaction of agents or humans is restricted into simple sensor and motor. In the agency detection it is investigated how the embodied agents can establish a live interaction and discriminate this from interactions from recorded motions that are identical to the live interaction but cannot react contingently. In the behavioural turing test, it is investigated how the human can discriminate with the non-human moving objects. Both studies support that the turn-taking behaviour plays an important role to achieve the tasks and we will see how the simple embodied interaction can evolve to communicative interaction.Dr. Hiro Iizuka will be giving a talk on “Emergence of Turn-taking Behaviour on Agency Detection Simulation and Behavioural Turing Test Experiment.”

Date and place: 4th September 2012, at 14.30, Room B1, Carlos Santamaría Building.

Abstract: In this talk, I will talk about a simulation study for agency detection and human experiments for behavioural turing test. These are recent results of series of my work using perceptual crossing paradigm where the interaction of agents or humans is restricted into simple sensor and motor. In the agency detection it is investigated how the embodied agents can establish a live interaction and discriminate this from interactions from recorded motions that are identical to the live interaction but cannot react contingently. In the behavioural turing test, it is investigated how the human can discriminate with the non-human moving objects. Both studies support that the turn-taking behaviour plays an important role to achieve the tasks and we will see how the simple embodied interaction can evolve to communicative interaction.Dr. Hiro Iizuka will be giving a talk on “Emergence of Turn-taking Behaviour on Agency Detection Simulation and Behavioural Turing Test Experiment.”

Date and place: 4th September 2012, at 14.30, Room B1, Carlos Santamaría Building.

Abstract: In this talk, I will talk about a simulation study for agency detection and human experiments for behavioural turing test. These are recent results of series of my work using perceptual crossing paradigm where the interaction of agents or humans is restricted into simple sensor and motor. In the agency detection it is investigated how the embodied agents can establish a live interaction and discriminate this from interactions from recorded motions that are identical to the live interaction but cannot react contingently. In the behavioural turing test, it is investigated how the human can discriminate with the non-human moving objects. Both studies support that the turn-taking behaviour plays an important role to achieve the tasks and we will see how the simple embodied interaction can evolve to communicative interaction.

“Mechanisms in the Sciences: A Field Guide” IAS-Research Talk by Federica Russo

Dr. Federica Russo will give a talk entitled “Mechanisms in the Sciences: A Field Guide“.

Date and Venue: 12th of June, at 15:00,  Room B14 – Carlos Santamaria.

Abstract:The philosophical literature mechanisms is growing rapidly. In this seminar, I will try to offer a panoramic view of the main issues involved. In particular, I will consider (i) why mechanisms gained popularity, especially in connection with causality and explanation; (ii) the distinction between mechanistic reasoning and evidence of mechanisms; (iii) the disputed ‘Russo-Williamson Thesis’ and its consequences for monistic and pluralistic approaches to conceptual analysis; (iv) the role mechanisms play in (some) scientific contexts. 

 

Full week course on Bioethics and Film

Looking at Bioethics through the Lens of Both American and Spanish Films

University of the Basque Country (UPV/EHU), Donostia – San Sebastian, March 11-16, 2012

This is the first time we host this international program in collaboration with Case Western Reserve University. Taught by faculty from CWRU and UPV/EHU this course offers students a cross-cultural perspective on bioethics in the United States and Spain. This course uses the medium of film, complemented by readings in bioethics, film criticism, and medical research, to introduce students to a number of compelling bioethics issues.

Attendance to San Sebastian activities free of charge for IAS-Research members, UPV/EHU researchers and “Filosofía, Ciencia y Valores / Filosofia, Zientzia eta Balioak” master students.

More info: antonio.casado AT ehu DOT es

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